The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Author: George N. Appell
Publisher: SUNY Press
Release Date: 1988
This book explores choice behavior as constrained by culture, biology, and psychoanalytic processes in a variety of ethnographic contexts in Southeast Asia, Oceania, and Africa the arena in which the controversy between Derek Freeman and anthropologist Margaret Mead s ideas of culture first developed. It also examines the interface between a nomothetic anthropology and a hermeneutic, idiographic anthropology, raising the critical question as to how ethnographic knowledge of another culture is achieved and transmitted to others. Freeman rejects an exclusive reliance on either culture or biology as key to explaining human behavior, proposing instead an interactionist paradigm. Fundamental to this paradigm is choice behavior, which is intrinsic to our biology and basic to the formation of culture: for cultures are the accumulation of socially sanctioned past choices. However, the greater the freedom to choose, the greater the scope for good or bad, and the greater the need for ethics, rules, and laws for defining prohibited alternatives. Choice and Morality investigates these themes. Its authors examine the emergent nature of social reality as a result of choice behavior and illustrate the complexity of Freeman s theoretical position."
The second edition of The Romans: An Introduction is a concise, readable, and comprehensive survey of the civilization of ancient Rome. It covers more than 1200 years of political and military history, including many of the famous, and infamous, personalities who featured in them. Further, it describes the religions, society, and daily life of the Romans, and their literature, art, architecture, and technology, illustrated by extracts in new translations from Latin and Greek authors of the times. This second edition contains extensive additional and revised material designed to enhance the value of the book to students especially of classical or Roman civilization, Roman history, or elementary Latin, as well as to general readers and students of other disciplines for whom an understanding of the civilization and literature of Rome is desirable. In particular, the chapter on religions has been expanded, as have the sections on the role of women and on Roman social divisions and cultural traditions. There is more, too, on the diversity and administration of the empire at different periods, on changes in the army, and on significant figures of the middle and later imperial eras. New features include a glossary of Latin terms and timelines. Maps have been redrawn and new ones included along with extra illustrations, and reading lists have been revised and updated. The book now has its own dedicated website at www.the-romans.co.uk, which is packed full of additional resources.
Author: James Kirby
Publisher: Oxford University Press
Release Date: 2016-03-03
Historians and the Church of England explores the vital relationship between the Church of England and the development of historical scholarship in the Victorian and Edwardian era. It draws upon a wide range of sources, from canonical works of history to unpublished letters, from sermons to periodical articles, to give a clear picture of the influence of religion upon the rich and flourishing world of English historical scholarship. The result is a radically revised understanding of both historiography and the Church of England. It shows that the main historiographical topics at the time-the nation, the constitution, the Reformation, and (increasingly) socio-economic history-were all imprinted with the distinctively Anglican concerns of leading historians. It brings to life the ideas of time, progress, and divine providence which structured their understanding of the past. It also shows that the Church of England remained a 'learned church', concerned not just with narrowly religious functions but also scholarly and cultural ones, into the early twentieth century: intellectual secularization was a slower and more fragmented process than accounts focused on natural science (especially Darwinism) to the exclusion of the humanities have led us to believe. This is not just the history of a coterie of scholars, but also of a wealth of texts and ideas that had a truly global circulation at a time when history was second only to the Bible (and perhaps the novel) in its cultural status and readership.