Author: G. R. S. Mead
Publisher: Jazzybee Verlag
Release Date: 2012
This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the history and basics of Gnosticism, written by Wilhelm Bousset The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. Contents: I. Poemandres, the Shepherd of Men II. To Asclepius III. The Sacred Sermon IV. The Cup or Monad V. Though Unmanifest God Is Most Manifest VI. In God Alone Is Good And Elsewhere Nowhere VII. The Greatest Ill Among Men is Ignorance of God VIII. That No One of Existing Things doth Perish, but Men in Error Speak of Their Changes as Destructions and as Deaths IX. On Thought and Sense X. The Key XI. Mind Unto Hermes XII. About The Common Mind XIII. The Secret Sermon on the Mountain
An accessible translation of the esoteric Greco-Egyptian writings attributed to the legendary sage-god Hermes Trismegistus offers insight into their influence on some of history's forefront philosophers, scientists, and artists; in a volume that is complemented by an introduction to related Egyptian and Hellenic cultures. Original.
Author: Brian P. Copenhaver
Publisher: Cambridge University Press
Release Date: 1995-10-12
The Hermetica are a body of mystical texts written in late antiquity, but believed during the Renaissance (when they became well known) to be much older. Their supposed author, a mythical figure named Hermes Trismegistus, was thought to be a contemporary of Moses. The Hermetic philosophy was regarded as an ancient theology, parallel to the revealed wisdom of the Bible, supporting Biblical revelation and culminating in the Platonic philosophical tradition. This new translation is the only English version based on reliable texts, and Professor Copenhaver's introduction and notes make this accessible and up-to-date edition an indispensable resource to scholars.
Author: G. R. S. Mead
Release Date: 2018-06-11
Genre: Body, Mind & Spirit
This complete edition of the Corpus Hermeticum, which introduces in eighteen chapters the religious and philosophical principles of Hermetics, was translated by G. R. S. Mead. Hermetics is a religious, philosophical, and esoteric practice based around the beliefs and writings of the pagan priest Hermes Trismegistus. Influential for its distinct beliefs and characteristics, Hermeticism carried a profound influence over the Renaissance in Europe. Many Christian believers paid it heed, with much art depicting the Hermetic belief system appearing between the 14th and 17th centuries in particular. Notably, Hermetics claims to be a descended version of the prisca theologia - a principle which affirms there is but one, true theology in the world. This essence of the divine is present in all religions, and was according to legend given to mankind in distant antiquity. This belief, discussed by Hermes Trismegistus, has led many scholars of philosophy and religion to examine Hermetics in detail.
Author: Assistant Professor of Classics Joseph Farrell
Publisher: SCB Distributors
Release Date: 2014-07-17
What do the Fourth Crusade, the exploration of the New World, secret excavations of the Holy Land, and the pontificate of Innocent the Third all have in common? Answer: Venice and the Templars. What do they have in common with Jesus, Gottfried Leibniz, Sir Isaac Newton, Rene Descartes, and the Earl of Oxford? Answer: Egypt and a body of doctrine known as Hermeticism. In this book, noted author and researcher Joseph P. Farrell takes the reader on a journey through the hidden history of the Middle Ages, the Renaissance and early Enlightenment, connecting the dots between Venice, international banking, the Templars, and hidden knowledge. He draws out the connections between the notorious Venetian "Council of Ten," little known Venetian voyages to the New World, and the sack of Constantinople during the Fourth Crusade. The hidden role of Venice and Hermeticism reached far and wide, into the plays of Shakespeare (a.k.a. Edward DeVere, Earl of Oxford), into the quest of the three great mathematicians of the Early Enlightenment for a lost form of analysis, and back into the end of the classical era, to little known Egyptian influences at work during the time of Jesus.
1494 Barcelona. As Torquemada lights the fires of religious fervor throughout the cities of Spain, accused heretics are not the only victims. Thousands of books and manuscripts are lost to the flames as the Black Friars attempt to purge Europe of the ancient secrets of the gods and the bold new ideas that are ushering in the Renaissance. Nadira lives a dreary life as servant to a wealthy spice merchant until the night a dying scholar is brought to the merchant's stable, beaten by mercenaries who are on the hunt for The Hermetica of Elysium. To Nadira, words are her life: she lives them as her master's scrivener and dreams them in her mother's poetry. She is pursued as passionately as the fabled manuscript for her rare skill as a reader of Ancient Greek, Latin, Arabic and Hebrew that makes her valuable to men who pursue the book to exploit its magic. Kidnapped by Baron Montrose, an adventurous nobleman, she is forced to read from the Hermetica. It is soon revealed to her that ideas and words are more powerful than steel or fire for within its pages are the words that incite the Dominicans to religious fervor, give the Templars their power and reveal the lost mysteries of Elysium. As Nadira begins her transformation from servant to sorceress, will she escape the fires of the Inquisition, the clutches of the Borgia pope, Alexander VI and the French king, Charles VIII? And will Montrose's growing fear of her powers cause her to lose her chance for love?
Author: J. Douglas Kenyon
Publisher: Atlantis Rising LLC
Release Date: 2015-01-01
Genre: Body, Mind & Spirit
PROTOSCIENCE Free Energy...Gravity Control...Alternative Science... Weather Control: The Ultimate Weapon of Mass Destruction By Jerry Decker THE FORBIDDEN ARCHAEOLOGIST The Mutation Time Problem for Human Origin By Michael Cremo MEDIA Magical Egypt Series The Popular Ancient Mystery Documentaries Back for Encore By Vanese Mcneill ALTERNATIVE ARCHAEOLOGY Return to Rock Lake Wisconsin's "Sunken Pyramid" Continues to Raise Questions By Frank Joseph ANCIENT MYSTERIES Mysterious Missionaries So, Who Were the Globetrotting Teachers of the Ancients? By Susan B. Martinez, Ph.D. LOST HISTORY The Friar Who Discovered America The Amazing Adventures of Nicholas of Lynne By Steven Sora ALTERNATIVE HISTORY The Writing on the Wall? Uncovering the Trail of Ancients Letters? By William B. Stoecker ANCIENT WISDOM Lost Truth The Enduring Search for the Long-Lost Prisca Theologia By Robert Schoch, Ph.D. THE OTHER SIDE Exploring Purgatory Surprising Possibilities for the Afterlife By Michael E. Tymn OTHER WORLDS Once Upon a Time in Inner Space Locating the Lost Lineage of the Ancient Astronaut Hypothesis By Martin Ruggles DEBUNKING DEBUNKING Self-Fulfilling Skepticism Why Some Researchers Will Not See the Light By Brendan D. Murphy HOLISTIC HEALTH The Miracle of Spontaneous Remission Medicine Can't Explain It ...but It Happens Anyway By Patrick Marsolek ASTROLOGY Vesta: A 'Planetoid'? Understanding Our Solar System's Latest Mystery Member By Julie Loar
Author: Kevin van Bladel
Publisher: Oxford University Press
Release Date: 2009-08-26
This is the first major study devoted to the early Arabic reception and adaption of the figure of Hermes Trismegistus, the legendary Egyptian sage to whom were ascribed numerous works on astrology, alchemy, talismans, medicine, and philosophy. Before the more famous Renaissance European reception of the ancient Greek Hermetica, the Arabic tradition about Hermes and the works under his name had been developing and flourishing for seven hundred years. The legendary Egyptian Hermes Trismegistus was renowned in Roman antiquity as an ancient sage whose teachings were represented in books of philosophy and occult science. The works in his name, written in Greek by Egyptians living under Roman rule, subsequently circulated in many languages and regions of the Roman and Sasanian Persian empires. After the rise of Arabic as a prestigious language of scholarship in the eighth century, accounts of Hermes identity and Hermetic texts were translated into Arabic along with the hundreds of other works translated from Greek, Middle Persian, and other literary languages of antiquity. Hermetica were in fact among the earliest translations into Arabic, appearing already in the eighth century. This book explains the origins of the Arabic myth of Hermes Trismegistus, its sources, the reasons for its peculiar character, and its varied significance for the traditions of Hermetica in Asia and northern Africa as well as Europe. It shows who pre-modern Arabic scholars thought Hermes was and how they came to that view.
English summary: When did the Renaissance end? With provocative precision, Frances Yates said it ended in 1614, the year in which Isaac Casaubon exposed the allegedly ancient writings of Hermes Trismegistos as a forgery from late antiquity. However Casaubon was not the first person to produce arguments against the Corpus Hermeticum. During the 1580s in Venice and Padua there had already been an intense debate regarding the date, a debate which is documented in this volume. The essays, written by internationally renowned scholars of the Renaissance, place this in the context of recent developments in the philosophy of nature by Telesio and Patrizi and reveal the ideological interests of hermetists and anti-hermetists. Thus the 'end of the Renaissance' and the 'end of hermeticism' came considerably earlier than researchers had assumed up to now. German description: Wann ist die Renaissance zu Ende gegangen? Frances Yates hat ihr Ende provokativ prazise mit 1614 angegeben, dem Jahr, in dem Isaac Casaubon die angeblich uralten Schriften des Hermes Trismegistos als spatantike Falschungen entlarvt hat. Doch Casaubon war nicht der erste, der Argumente gegen das 'Corpus Hermeticum' vorgebracht hat. Schon im Venedig und Padua der 1580er Jahre gab es eine intensive Datierungsdebatte. Neue handschriftliche Funde zeigen, wie komplex bereits die mundlich erorterten Einwande gegen Hermes gewesen sind. Dieser Band dokumentiert die Datierungsdebatte. Die Beitrage von international renommierten Renaissanceforschern stellen sie in den Kontext der neuen naturphilosophischen Entwicklungen um Telesio und Patrizi und offenbaren die ideologischen Interessen von Hermetikern und Antihermetikern. Das 'Ende der Renaissance' und das 'Ende des Hermetismus' sind also erheblich fruher anzusetzen als bisher angenommen. Sie erweisen sich als ein langfristiger komplexer Prozess im Spannungsfeld von philologischer Kritik, philosophischer Spekulation und naturwissenschaftlicher Empirie.
Sage, scientist, and sorcerer, Hermes Trismegistus was the culture-hero of Hellenistic and Roman Egypt. A human (according to some) who had lived about the time of Moses, but now indisputably a god, he was credited with the authorship of numerous books on magic and the supernatural, alchemy, astrology, theology, and philosophy. Until the early seventeenth century, few doubted the attribution. Even when unmasked, Hermes remained a byword for the arcane. Historians of ancient philosophy have puzzled much over the origins of his mystical teachings; but this is the first investigation of the Hermetic milieu by a social historian. Starting from the complex fusions and tensions that molded Graeco-Egyptian culture, and in particular Hermetism, during the centuries after Alexander, Garth Fowden goes on to argue that the technical and philosophical Hermetica, apparently so different, might be seen as aspects of a single "way of Hermes." This assumption that philosophy and religion, even cult, bring one eventually to the same goal was typically late antique, and guaranteed the Hermetica a far-flung readership, even among Christians. The focus and conclusion of this study is an assault on the problem of the social milieu of Hermetism.