Jesus is alive and well in theatre. An examination of our rich English tradition of dramatic portrayals of Jesus. Ranges widely from medieval Mystery Plays to Berkoff and from stage to broadcast media.
The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of "enemy-love." In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).
Paul and Union with Christ fills the gap for biblical scholars, theologians, and pastors pondering and debating the meaning of union with Christ. Following a selective survey of the scholarly work on union with Christ through the twentieth century to the present day, Greek scholar Constantine Campbell carefully examines every occurrence of the phrases ‘in Christ’, ‘with Christ’, ‘through Christ’, ‘into Christ,’ and other related expressions, exegeting each passage in context and taking into account the unique lexical contribution of each Greek preposition. Campbell then builds a holistic portrayal of Paul’s thinking and engages contemporary theological discussions about union with Christ by employing his evidence-based understanding of the theme. This volume combines high-level scholarship and a concern for practical application of a topic currently debated in the academy and the church. More than a monograph, this book is a helpful reference tool for students, scholars, and pastors to consult its treatment of any particular instance of any phrase or metaphor that relates to union with Christ in the Pauline corpus.
Author: Hans Urs von Balthasar
Publisher: A&C Black
Release Date: 1982-01-01
opens with a critical review of developments in Protestant and Catholic theology since the Reformation which have led to the steady neglect of aesthetics in Christian theology. Then, von Balthasar turns to the central theme of the volume, the question of theological knowledge. He re-examines the nature of Christian believing, drawing widely on such theological figures as Anselm, Pascal and Newman.
Author: Alice Bailey
Publisher: Lucis Publishing Companies
Release Date: 2012-03-13
Genre: Body, Mind & Spirit
Many religions today expect the coming of an Avatar or Saviour. The second coming of the Christ, as the world Teacher for the age of Aquarius, is presented in this book as an imminent event, a continuity of divine revelation throughout the ages. The Christ belongs to all mankind, and can be known and understood as, the same great Identity in all the world religions.
Author: Christopher R. J. Holmes
Publisher: A&C Black
Release Date: 2011-12-01
By casting the identity of Christ as the One-Who-Is-Present, Holmes concentrates on how Christ ministers his power, truth, and love in the Spirit for the sake of the transformation of human life. As present, Christ's work is both finished and unfinished, complete and open-ended; as endlessly contemporary, it is constitutive of reality and so (re-)shapes the ethical landscape and the moral life. In revisiting the doctrine of Christ's contemporaneity with its ethical implications firmly in view, Holmes's work fills a lacuna in the contemporary literature on Christian ethics. In conversation with John's Gospel, the priority of Christology comes to drive the very shape of moral questions for today. Here the compelling task of ethics is a matter of becoming aligned with and transparent to Christ's own presence and so to Christ's work of making all things new.
The Way of Jesus Christ discusses the following topics: 1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousia-the way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos. 2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology. 3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.
Author: Janet Moore Lindman
Publisher: Cornell University Press
Release Date: 2001
Images of bodies and bodily practices abound in early America: from spirit possession, Fasting Days, and infanticide to running the gauntlet, going "naked as a sign," flogging, bundling, and scalping. All have implications for the study of gender, sexuality, masculinity, illness, the "body politic," spirituality, race, and slavery. The first book devoted solely to the history and theory of the body in early American cultural studies brings together authors representing diverse academic disciplines. Drawing on a wide range of archival sources—including itinerant ministers' journals, Revolutionary tracts and broadsides, advice manuals, and household inventories—they approach the theoretical analysis of the body in exciting new ways. A Centre of Wonders covers such varied topics as dance and movement among Native Americans; invading witch bodies in architecture and household spaces; rituals of baptism, conversion, and church discipline; eighteenth-century women's journaling; and the body as a rhetorical device in the language of diplomacy.
Author: Adam Sparks
Publisher: Wipf and Stock Publishers
Release Date: 2010-01-01
A fundamental requirement in an inclusivist understanding of the relationship between Christianity and other religions is evidence of God's salvific activity outside any knowledge of Christ. This is commonly identified in the religion of Old Testament Israel. On this basis an analogy (the Israel analogy) is drawn between the religion of the old covenant and contemporary non-Christian religions. Closely related is the parallel argument that as Christ has fulfilled the Old covenant, he can also be seen as the fulfillment of other religious traditions and their scriptures. This study outlines the use of the Israel analogy and the fulfillment model, subjecting these concepts to a biblical and theological critique revealing that the exegetical and patristic data are misconstrued in support of these concepts. Furthermore, the Israel analogy and the fulfillment model undermine the sui generis relationship between the old and new covenants and fail to respect the organic, progressive nature of salvation history. They also misconstrue the old covenant and the nature of its fulfillment in the new covenant. The Israel analogy and fulfillment model rely on a correspondence between the chronologically premessianic (Israel) and the epistemologically premessianic (other religions), and therefore consider the BC condition to continue today. In so doing, they undermine the significance of the Christ-event by failing to appreciate the decisive effect of this event on history and the nature of existence. It marks a radical turn in salvation history, a crisis point, rendering the BC period complete and fulfilled. Therefore the concept of a continuing premessianic condition or state is seriously flawed, as are the Israel analogy and fulfillment model. Thus the inclusivist paradigm reliant in large part on these defective concepts is also problematic, and proponents of this paradigm need to reconsider its basis.
The essays in this wide-ranging collection fall into three main sections: Ecumenical Theology, Postliberal Theology, and Political Theology. The first section deals with Torrance and Barth on the Sacraments. Hunsinger includes here an examination of Torrance's views of baptism and the eucharist, as well as Karl Barth's voice on the Lord's Supper. He also develops a post-Barthian appreciation of Jews and Judaism. In the second section Hunsinger discusses such figures as Hans W. Frei, Ernst Troeltsch and H.R. Niebuhr in terms of their contribution to Postliberal Theology. The final section offers a discussion of Political Theology, as part of which Hunsinger presents an in-depth analysis regarding the political views of Karl Barth, as well as Barth's understanding of human rights. The book ends with a meditation on André Trocmé and how goodness happened at Le Chambon.